One can have an ad hoc solution for Leyla Şahin allowing her to wear a headscarf at Istanbul University 30 years ago, but one must also consider how to protect those women in eastern Turkey who did not want to wear a headscarf. Is it possible to have a general rule in these circumstances? Or are you going to proceed with local rules for each situation? I’d naïvely say that local rules are better, but law is not about local rules.
What we find is that there’s a hunger and a passion for religious identity and the free exercise of religion virtually everywhere in the world. When I go through the basic protections of freedom of religion (for example, in Article 18 of the Universal Declaration of Human Rights) in a place where human rights are very controversial, like Indonesia or China, I ask the participants—the students or professors who are participating in these programs—which of these dimensions are unimportant to them. They tend not to think them to be unimportant.
The main lesson, specifically as it concerns religion, is that we humans are social animals. We want and we even need to belong to a group. Émile Durkheim, a very famous theoretician of religion, famously said, the difference between religion and magic is that there’s no church of magic. Magic, superstition, and the like are individually practiced whereas religion is inherently social. And I think people need that.
[T]here will at times be a break between American values and American practices because international relations is a very difficult space to operate in. Russia and China don’t burden themselves with having concerns about human rights. We do in a certain sense that hampers our diplomacy, limits our freedom of movement. But at the same time, I wouldn’t want it any other way.