Portuguese Colonization, Catholic Faith, and the Relativization of Secularism in the Jurisprudence of Brazil’s Supreme Court

Ana Cristina Melo de Pontes Botelho is a research professor at the Center for Comparative Constitutional Studies and a collaborating professor at the University of Brasília.

The Role of Portuguese Catholic Colonization in the Emergence of the Brazilian Nation

With the Portuguese colonization of Brazil, Franciscan priests and members of other religious orders were sent to catechize the indigenous inhabitants of the region. The Portuguese brought with them the culture of the June festivals dedicated to various saints, including Saint John, Saint Peter, and Saint Anthony of Padua, a Portuguese Catholic priest and friar of the Franciscan Order, who died on 13 June 1231.

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Thoughts on Law, Religion, and Society

Ruth Junginger de Andrade is an attorney and mediator with nine years of conciliation and mediation experience in both legal and extralegal contexts. She has been a member of the São Paulo Inter-religion Forum for a Culture of Peace and Religious Belief since 2016 and a member of the Commission on Religious Freedom as part of the OAB/SP (São Paulo Order of Attorneys) since 2014.

The following is a translated summary of her remarks as a panelist addressing “Law, Religion, and Society” at the First Brazilian Symposium on Freedom of Religion or Belief (2022).

The Persistence of Religion

Law, religion, and society involve complex themes that require profound reflection. Since the beginning of time, religion and sociology have been interconnected—but the religious scene is changing.

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The Place of Religion in the Public Sphere: Speaking the Unspeakable

Andrea Pin is Associate Professor of Comparative Public Law, University of Padua,and Senior Fellow at the Center for the Study of Law & Religion Emory University

[S]ecular societies …, when confronted by the tragedies related to the mortal condition of human life, open public spaces for religious celebrations and the symbolic expression of truths. In the face of disasters that wound the civil community, the steadfastness of religious resistance to the nihilism of death appears to all as a fortress protecting the irreplaceable nature of humanity. Those affected in families and communities where justice seems inaccessible and human resources impotent do not lose hope. It is a hope that can only be assured by the justice and the love of the Creator. In such cases, the theme of man’s final destiny becomes also a public question.

Above is an excerpt from paragraph 47 of Religious Freedom for the Good of All – Theological Approaches and Contemporary Challenges, a document issued by the International Theological Commission of the Catholic Church in April 2019. It gets as close to prophesy as anything can.

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