…The cross, as the means for transformation of the present, points to Jesus—that is, toward all those who are persecuted and downtrodden for religious, political, and social reasons. God’s future belongs to them, and the transformation of the present must be performed with putting in the center the persecuted and the victims of the society—either political or religious. In that sense, too, Moltmann was revolutionary: “Theologians served to explain the worlds, they must now transform it,” meaning that the Christian must not rest until the Church—society—is built from the view of the victims, not the perpetrators. Not Christian society. Not Christian nation. Not Christian civilization. And not Christian values. And that is why we should read Moltmann, even more than when his books first appeared.
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