Dignity, Deference, and Discrimination: Religious Freedom in America’s Prisons

Elyse Slabaugh received a JD in 2024 from the J. Reuben Clark Law School, Brigham Young University. This post is based on an article published in the BYU Law Review.

Incarceration by its nature denies a prisoner participation in the larger human community. To deny the opportunity to affirm membership in a spiritual community, however, may extinguish an inmate’s last source of hope for dignity and redemption.[1]

The difficulties of prison administration create the potential for prisons to succumb to neglect, racism, and religious intolerance and for prison officials to curtail inmates’ rights not only when necessary, but also when merely convenient.[2]

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Is Religious Freedom a Forgotten Freedom Within the Human Security Framework?

Elena López Ruf is a lawyer who teaches philosophy of law at the Pontifical Catholic University of Argentina and “Religion and the Global World” at Austral University. This post is based in part on her chapter “Religious Freedom, Human Security, and Human Fraternity: Is Religious Freedom a Forgotten Freedom Within the Human Security Framework?” in Security, Religion, and the Rule of Law: International Perspectives (Routledge 2023).

Today it is the humanity of man that is no longer self-evident, and the issue we face is: How can a human being achieve certainty of his humanity?[1]

—Abraham J. Heschel

At the end of the Second World War, a legal revolution was taking place with a new world order in which (1) war was outlawed, (2) human rights became the “Magna Carta” of international relations, and (3) a new framework of international cooperation was set for the development and flourishing of humanity.[2]

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“Freedom of Religion or Belief” is Dead

Pasquale Annicchino is a senior assistant professor of law at the University of Foggia (Italy). He is a member of the OSCE/ODIHR Panel of Experts on Freedom of Religion or Belief.

 How many times have we used the phrase “freedom of religion or belief”? Could it be that we have been mistaken in employing that phrase all along? The rapid pace of technological change might necessitate a reevaluation, bringing us back to the original phrasing in Article 18 of the Universal Declaration of Human Rights: “freedom of thought, conscience and religion.”

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