Registering Faith: Recognition, Legal Personality, and Religious Freedom in the Caribbean

Brandon Reece Taylorian is a research fellow at the University of Lancashire (UK).

Introduction

Caribbean states have inherited—and reshaped—colonial approaches to governing religion. Since gaining independence, governments across the region have had to decide what it means to be “secular,” which communities the state treats as legitimate, and what legal steps religious groups must take to operate in public life. Those choices matter for freedom of religion or belief (FoRB) because recognition and registration rules shape who can manifest their beliefs and how, for example, by building places of worship or providing pastoral care in public institutions like hospitals, prisons, and the military.

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Voicing Sharp Religious Opposition to the War in Iran: A Case Study from the Roman Catholic Community

Thomas Massaro, S.J., is McGinley Endowed Professor of Religion and Society at Fordham University

As this essay is being written, it has been more than a month since the February 28 outbreak of hostilities between Israel and the U.S. (on one hand) and Iran (on the other hand). Public criticism of the war has been widespread. Political opponents (and even some normally supportive voices) have complained about the evident lack of planning, unclear objectives, and seeming disregard for the consequences of launching this “war of choice.” The shifting justifications for launching the war (including incoherent gestures toward the urgency of regime change and terminating Iran’s looming nuclear capability) have proven broadly unconvincing. The April 1 White House address of President Trump, broadcast in prime TV time, added little clarity.

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Preserving Religious Cultural Heritage: Invoking Perspectives on Human Dignity and the Virtues of Religious Freedom

Brett G. Scharffs is Director of the International Center of Law and Religion Studies and Rex E. Lee Chair and Professor of Law at the J. Reuben Clark Law School, Brigham Young University. This post is based on a presentation given at the conference “Promoting Pluralism Through Religious Cultural Heritage Preservation” held at Exeter College, University of Oxford, 18 March 2026.

Religious cultural heritage preservation can be viewed as a human rights issue. But taking a purely human rights approach to religious cultural heritage preservation can be somewhat awkward since human rights are primarily recognized and protected for individuals. Preservation can also be viewed as a property right, but scratch the surface, and you realize it goes much deeper, in part because the property at issue resonates so deeply within communities. And so a rights-based approach may not be the end-all be-all when justifying preservation of religious sites.

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