Israel’s Death Penalty Law: “Jewish and Democratic”?

Ori Aronson is a professor of law and the director of the Menomadin Center for Jewish and Democratic Law at the Bar-Ilan University Faculty of Law.

On 30 March 2026, in the midst of Israel’s latest war with Iran, the Knesset, Israel’s parliament, passed the “Death Penalty for Terrorists Law.” The new Law imposes the death penalty on terrorists tried in either Israeli civilian courts or military courts in the West Bank, and it stipulates new rules as to the carrying out of a sentence of execution. The Law breaks with Israel’s longstanding rejection, both de jure and de facto, of the death penalty, an exceptional punishment used only once ever in the state’s history, against a Nazi criminal. The Law signifies the ascent of nationalist and populist politics in Israel in the aftermath of the 7 October 2023 attacks and the traumatic hostage crisis that ensued. It is a troubling retrenchment from Israel’s commitment to Jewish and democratic values and is likely to invoke a contested constitutional debate as its validity now goes before the Supreme Court.

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Freedom of / from Religion in Pubic Spaces? About New Law Proposal in Israel

Pablo Lerner is a professor of law at the Zefat Academic College and the College of Law and Business in Ramat-Gan (Israel). 

Last year a draft law was presented in the Israeli parliament[1] regulating a variety of issues regarding religion in public spaces. In particular, the law prohibits public authorities from interfering with the putting on of, or the helping of others put on, tefillim[2] (phylacteries) in public spaces. The draft law also prohibits public authorities from impeding the act of praying in a public space or public building. However, in a synagogue or educational institution, authorities may require that any prayer be conducted according to local Jewish custom. The draft law also establishes the duty to install a mezuzah[3] (scroll case) in public buildings.

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Religious Law and Human Rights

Bahá’í Temple in Wilmette, Illinois / Istock

This series examines religious law as a human rights issue. Drawing on a variety of cases, contributors explain how Muslim and Jewish law and adjudication operate in the secular legal system of the United Kingdom and the mixed legal order of the State of Israel; how religion is being utilized to alienate religious minorities in Iran and Pakistan; and why traditional courts sometimes successfully replace secular legal institutions in serving justice in Kyrgyzstan. What unites these contributions is the authors’ intent to challenge and deepen readers’ basic knowledge about the interplay between religious law and human rights norms in different legal settings. This series is based on presentations given at the ICLRS 32nd Annual International Law and Religion Symposium, 7 October 2025.

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