Sacralization of AI

Yulia Razmetaeva is a visiting researcher at Uppsala University (Sweden) and Head of the Center for Law, Ethics and Digital Technologies at Yaroslav Mudryi National Law University (Ukraine). The post is a part the Sacralization of AI series.

We created AI. Now, AI is re-creating us. Smart algorithms have already changed much in our societies and lives. Artificial intelligence has changed our daily habits, decision-making processes, work environments, transportation management, natural disaster response and recovery, peacetime elections, and the defense of nations in wartime. There will be even more changes when we replace even more human effort with that of machines. There’s no way we can do without algorithms—they are indispensable, and we now rely on them for each and every step we take. As AI seems to have penetrated every tier of our lives, it is now part of the atmosphere, along with oxygen, and is essentially perceived as a deity or holy spirit that is omnipresent, omniscient, and omnipotent.

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Religions’ Roles in Peacebuilding in The Gambia

His Excellency Ambassador Professor Muhammadou M.O. Kah is Ambassador of The Republic of The Gambia to the Swiss Confederation and is a permanent representative to the United Nations Office at Geneva, the World Trade Organization, and other international organizations at Geneva. The following is an edited summary of his remarks at the ICLRS 29th Annual International Law and Religion Symposium, 4 October 2022.

The Gambia Post-2017: Vision with Action

The Gambia places a high priority on the promotion and protection of human rights. Our constitution and supporting legislation reflect that, as do ongoing legislative and criminal justice reforms that began in 2017. The year 2017 is an important one for The Gambia, which was held hostage for 22 years under a dictatorship. The country’s human rights credentials were unimpeachable prior to those 22 years. Since 2017, when the people of The Gambia decided to vote out the 22-year dictatorship, the country has embarked on restoring what it was known for: being the true hub of human dignity and human rights, peace, and security in West Africa, and an example for the African continent. We strive to ensure that our citizens can exercise their civil, political, economic, social, and cultural rights effectively, regardless of their ethnicity, race, place of origin, political opinion, gender, and importantly, their religion. Accordingly, the government’s vision of putting in place solid mechanisms in 2017 to promote and protect human rights in The Gambia has borne fruits, although the work towards its sustainability continues. This reminds me of words invoked by the late former president of South Africa, Nelson Mandela: “Action without vision is only passing time. Vision without action is merely daydreaming. But vision with action can change the world.”[1]

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Russia’s Invasion of Ukraine and Religious Freedom: Dmytro Vovk’s Testimony before the USCIRF

Dmytro Vovk is a visiting associate professor at Benjamin N. Cardozo School of Law and Director of the Centre for the Rule of Law and Religion Studies, Yaroslav Mudryi National Law University (Ukraine).

 I’d like to start by saying that contemporary Ukraine and Russia are antipodes in many respects, including with respect to religious freedom. While Ukraine has one of the most liberal religious legal frameworks in the region and a highly competitive religious market, Russia has managed to create a very restrictive religious legislation with one religion, the Russian Orthodox Church, being strongly endorsed and many religious minorities being severely discriminated against and oppressed. This stark contrast between Russia and Ukraine goes far beyond religion, and it is not an exaggeration to say that the Russia-Ukraine war is the war between two opposite political systems, where Ukraine’s is based on freedom and competition, while Russia’s is based on lack of freedom and on oppression.

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