Understanding Hindu-Christian Relations: The World Council of Churches’ Approach

Melanie Barbato is a post-doc researcher at the University of Münster

There are two tricky subjects in Hindu-Christian relations: Christian missionary efforts are a red flag for many Hindus, and anti-Christian violence by Hindus is recognized as one of India’s main issues of freedom of religion and belief. These two issues are connected, with accusations of proselytization typically being the background for acts of anti-Christian violence.

The Roots of Hindu Criticism towards Christianity 

It is important to understand this critical Hindu perspective on Christianity. Hindus object to Christian missions for various reasons. Foremost is that the Indian traditions do not share the Western concept of religion as an individualized faith. From the Hindu perspective, a person is born into a cosmic order that includes both religious and social duties. Hindu identity can be considered more like a family relationship one is born into—one neither opts-in nor out. Hindus tend to be tolerant towards people who also hold additional non-Hindu beliefs or participate in activities outside their Hindu culture, with dual belonging being a normal part of Indian culture. Converts to Christianity, however, are often asked by their missionary contacts to leave their old religious identity behind, and this is seen by many Hindus as a direct act of aggression against their religion and traditional way of life.

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Strengthening Respect for the Principles of the Republic? How French President Emmanuel Macron’s Bill to Stem Islamist Separatism Jeopardizes Religious Freedom

Alexis Artaud de La Ferrière is Senior Lecturer in Sociology at the University of Portsmouth and Associate Researcher at the Groupe Sociétés Religions Laïcités (EPHE/CNRS) in Paris

Blandine Chelini-Pont is a full Professor in Contemporary and International History at the School of Law and Political Sciences of Aix-Marseille University

The French Parliament is currently debating a bill tabled by the majority which threatens to fundamentally change the balance of Church-State relations in that country. The “bill to strengthen respect for the principles of the Republic” (widely known as the bill against separatism) is presented by the government as a key element of President Emmanuel Macron’s strategy to counter “the insidious but powerful communitarianism that is slowly eroding the foundations of French society”—namely, radical Islamism.

While some civil society actors have expressed their support for this bill, others warn that it will usher in unprecedented limits to the freedoms of association and religion. So, what should we make of this bill? If it is to pass (which is likely), will it strengthen the Republic against Islamist inspired “separatism”? Or does this legislative hammer risk breaking the common table of laïcité?

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Sisters and Brothers, Welcome Home

Greg Marcar is the Harold Turner Research Fellow at the Center for Theology and Public Issues at the University of Otago

Introduction

Since the end of World War II, 149 States have committed themselves to recognising the rights of those fleeing persecution to refuge under the United Nation’s 1951 Refugee Convention and 1967 Protocol. In recent years, these commitments have been tested by some of the worst refugee crises since the crime against humanity that gave rise to the 1951 Convention. At present, however, many States have suspended their refugee resettlement programs, with no clear indication as to when these programs will resume. In this piece, I would like to explore how a Christian understanding of the world and human beings lends itself to a more expansive, inclusive, and hopeful refugee policy.

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