Pope Francis’s Humanitarian Diplomacy for Ukraine: Between Peacemaking and Geopolitics

Pavlo Smytsnyuk is a Mary Seeger O’Boyle Associate Research Scholar at Princeton University.

Cardinal Zuppi’s Mission

On 18 July 2023, U.S. President Joseph R. Biden met with the Pope’s special envoy, Cardinal Matteo Maria Zuppi, once again shining a spotlight on the Holy See’s peace efforts in the war in Ukraine. The meeting follows Zuppi’s encounters with President Volodymyr Zelensky in Kyiv and with two senior officials in Moscow earlier this summer. Commentators now predict that Zuppi will make a similar voyage to Beijing.

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The Madness of War and the Weapons of the Spirit: The Catholic Church and Peace for Ukraine

Andrea Pin is Associate Professor of Comparative Public Law, University of Padua, and Senior Fellow at the Center for the Study of Law and Religion, Emory University.

The media that have been covering the Catholic Church’s handling of the war raging in Ukraine have often focused on two details. On the one hand, the Pope went to visit the Russian Ambassador to the Holy See in Rome a few days before tanks invaded Ukraine—a very unusual move for a Pontiff. On the other hand, the Church has so far avoided blaming Russia explicitly for the destruction of cities and the thousands of deaths in Ukraine. This silence, the story goes, would fit with the Catholic agenda. After the epochal meeting between the Moscow Patriarch Kirill and Pope Francis that took place in Cuba in early 2016, the Vatican would try to avoid any attrition with the Russian Orthodox Church’s leader, who seems to support Putin’s invasion. Actually, there is more than what meets the eye.

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Dignitatis Humanae 2.0: Religious Freedom for the Good of All

In 2019, the International Theological Commission of the Catholic Church released the Declaration “Religious Freedom for the Good of All: Theological Approaches and Contemporary Challenges.” The Declaration studied the theme of religious freedom in the contemporary (more liberal, secular, pluralistic, and relativistic) world and offers an updated Catholic doctrine of this fundamental right developed in the 1965 Declaration Dignitatis Humanae.

This series offers a set of essays written from various perspectives—Catholic, Orthodox, and secular—and with different outcomes—more positive and supportive (Pin, Gas Aixendri, Künkler,and Stein), and more critical (Antonov and Patrick)—concerning both ideas and approaches articulated in the 2019 Declaration and its political implications.

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