Religion and Civil Disobedience: The Orthodox Church and Political Protests in Belarus

© Annette Riedl

Regina Elsner is a Researcher at the Centre for East European and International Studies (ZOiS).

The 2020 Belarus Presidential Elections

After the massive falsification of its presidential election results, enormous protests have raged for over two weeks in the Republic of Belarus. Described for many years as the “last dictatorship of Europe,” Belarus has been ruled by Alexander Lukashenka for 26 years. During this time, opposition movements and politicians have been systematically oppressed and every contradiction nipped in the bud. Belarus is the only European country that does not participate in the Council of Europe and does not recognize the jurisdiction of the European Court of Human Rights—a powerful regional instrument of human rights protection on the continent.

As in past elections, the current protests have been brutally suppressed by police, and thousands of men and women have been arrested and tortured in prisons. However, unlike previous protests, protesters have not stopped despite police violence; they continue to protest peacefully and often creatively with unprecedented support from state-owned businesses, hospitals, and the IT industry. It is difficult, however, to foresee how the confrontation between police and peaceful protesters will develop and even more difficult to predict how the political situation and election results will be dealt with.

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Religious Liberty and the Corona Crisis before the German Constitutional Court


Justin Collings is Francis R. Kirkham Professor of Law at Brigham Young University J. Reuben Clark Law School and author of Democracy’s Guardians: A History of the German Federal Constitutional Court, 1951-2001(Oxford University Press, 2015)

Global lockdowns intended to slow the spread of COVID-19 have raised wrenching questions about religious liberty. Although many faith communities have voluntarily shuttered to combat the plague, many religious people have chafed at regulations that require religious sanctuaries to close while permitting liquor stores to offer their “essential services.” Why, the faithful wonder, is booze more essential than the Sacred Host? Why should rum trump Ramadan? Some believers have expressed their anguish in constitutional challenges. In a pair of noteworthy decisions, the German Federal Constitutional Court has grappled with the tension between public health and religious exercise. In both cases, the Court has charted a pragmatic course through the crisis. (more…)

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Protecting Religious Freedom from Fear: Italian Lessons on Islam, the Public Sphere, and the Limits of Judicial Review

 

 

 

Post by Andrea Pin, Associate Professor of Comparative Public Law, University of Padua, and Luca Pietro Vanoni, Associate Professor of Comparative Public Law,  University of Milan

The Italian constitutional framework might be of interest for those who reflect on the avenues of religious and social integration in the early 21st century. Though the 1948 Constitution has secured ample religious freedom guarantees for citizens and noncitizens alike, recent years have put increasing pressure on Italian legal infrastructure.

Church and State in Italy: Friends or Foes?

Despite unification succeeded against the will of the Pope in the nineteenth century under the Kingdom of Piedmont, Italy has always been quintessentially Catholic. Even Mussolini boosted his regime by blending Fascism, Italian nationalism, and the national Catholic identity. Italian politics between the 1940s and the 1990s was largely controlled by the Christian Democratic Party. Romans and even off-the-city Italians alike still gather each Sunday to attend the Pope’s address at the twelve o’clock Angelus in Vatican’s St. Peter’s square. (more…)

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