Indonesia’s Religious Freedom Landscape

Alwi Shihab is a senior fellow at the Leimena Institute and is the Indonesian president’s special envoy to the Middle East and the Organisation of Islamic Cooperation. The following post is based on his remarks during the panel “Understanding Religious Freedom: Why Does It Matter?” at the ICLRS 31st Annual International Law and Religion Symposium, 7 October 2024.

Religious freedom in Indonesia is a complex and nuanced issue. While Indonesia officially promotes religious diversity, and its constitution guarantees the right to worship, unfortunately, the reality on the ground is often more complicated.

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Dignity, Deference, and Discrimination: Religious Freedom in America’s Prisons

Elyse Slabaugh received a JD in 2024 from the J. Reuben Clark Law School, Brigham Young University. This post is based on an article published in the BYU Law Review.

Incarceration by its nature denies a prisoner participation in the larger human community. To deny the opportunity to affirm membership in a spiritual community, however, may extinguish an inmate’s last source of hope for dignity and redemption.[1]

The difficulties of prison administration create the potential for prisons to succumb to neglect, racism, and religious intolerance and for prison officials to curtail inmates’ rights not only when necessary, but also when merely convenient.[2]

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Human Rights for Everyone, Everywhere: The Report of the Independent Expert on Protection Against Violence and Discrimination Based on Sexuality and Gender

Christine M. Venter is a teaching professor at Notre Dame Law School and affiliated faculty in Gender Studies at the University of Notre Dame.

Among the fundamental core concepts underpinning human rights is the concept that they are indivisible and interdependent. This precept is sorely tested when proponents of religious liberty and LGBTQ+ rights respectively assert that their group’s rights trump the rights of other groups. At a conference last year in Rome, U.S. Supreme Court Justice Samuel Alito asserted that “[r]eligious liberty is under attack in many places because it is dangerous to those who want to hold complete power.” Alito is not alone in his assessment; headlines abound about the threats to religious liberty,whether by the Chinese government in its persecution of Uyghurs, India’s attacks on Muslims, or acts of vandalism against Catholic Churches. The belief that religious liberty is under threat, coupled with incidents like the leak of the Dobbs decision, has created an atmosphere of fear and mistrust. Alito went on to speculate that religiously motivated attacks “probably grow out of something dark and deep in the human DNA—the tendency to distrust and dislike people who are not like ourselves.”

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