Sharia Court Adjudication: Gendered Perspective

Kyriaki Topidi is head of Cluster on Culture and Diversity/senior researcher at the European Centre for Minority Issues (ECMI, Germany).

Background: Application of Sharia in Greece

The intensified presence of Muslim groups in Western Europe resulting from recent migration has largely overshadowed reflection, in both political and research terms, on legal pluralist scenarios involving historical Muslim minorities in European countries. In Western Thrace, at the northeastern tip of Greece bordering Turkey, Muslim groups have enjoyed special legal status connected to the legacies of the Ottoman Empire, captured in the 1923 Treaty of Lausanne.[1] State-endorsed Muslim autonomy in Greece has entailed, in particular, government-appointed muftis with (until 2018 legislative amendments) compulsory jurisdiction in certain family matters.

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Comparative Church Law and Juridical Ecumenism

Professor Mark Hill QC is an adjunct professor at Cardiff University, Pretoria University, Notre Dame University Law School, Sydney and King’s College, London; and is a fellow at the Center for the Study of Law and Religion at Emory University, Atlanta. He practices at the Bar in London and sits as a judge on the Midland Circuit.

The vast majority of scholars of law and religion tend to focus on the interface between church and state. This is unsurprising. From the medieval philosophers to the present day, the respective spheres of the spiritual and the secular authorities have been the subject of contest and engagement. These are matters upon which I have written and lectured over the past thirty years. But I have long been intrigued by the internal laws of religious organizations, which led me to write my definitive textbook Ecclesiastical Law on the law of the Church of England, now in its fourth edition. The Church of England is unusual, being established by law as a state church. Its laws (Measures) have the same status as Acts of Parliament [1].

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Public Governance and Private Relationships: State Regulation and Religious Marriage in the UK


Michelle Flynn is an Irish barrister and a Research Fellow at the Max Planck Institute for Social Anthropology in Germany. She is currently a Visiting Researcher at Yale Law School in the United States.  Michelle is a 2019 alumna of the ICLRS Religion and the Rule of Law Young Scholars Fellowship Program.

In Attorney General v Akhter & ors [2020] EWCA Civ 122 the UK Court of Appeal overturned a judgment of the High Court which held that an Islamic marriage ceremony, a nikah, could have legal effect. There was a certain irony in the decision, which focused on the formal requirements of marriage law in England and Wales, being issued on St. Valentine’s Day; originally a Christian feast day, it has become a globally recognized day to celebrate love and romance. In modern times, marriage is generally regarded as intensely romantic, however the reality of the potential complications of marriage in our increasingly diverse and multicultural societies is frequently overlooked. (more…)

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