Knox Thames, international human rights lawyer and a senior fellow at Pepperdine University, and Andrea Pin, professor of law at University of Padua, discuss religious minority dynamics in post-Assad Syria.
In Episode 4 of The FoRB Podcast, Merilin Kiviorg and Dmytro Vovk invite Jocelyn Getgen Kestenbaum of the Benjamin N. Cardozo School of Law to discuss political, legal, and social responses to the 2014 Yazidi genocide committed by ISIS. Jocelyn elaborates on the roots of the genocide and addresses the challenges and threats Yazidi communities have faced post-genocide. She also discusses state responsibility and measures, often ineffective, implemented by the Iraqi government and other national and international actors to hold perpetrators accountable. Jocelyn further explains why detention camps for former ISIS members and their families can foster a new circle of violence and how the Yazidi genocide has changed our understanding of international criminal law.
Malcolm M. Deboo has been president of the Zoroastrian Trust Funds of Europe since 2009. This post is based on his remarks at the AMAR International Charitable Foundation’s Windsor Dialogue Conference held at Cumberland Lodge, Windsor, England, 24 June 2024. It was published as part of the feature “Marking the 10th Anniversary of the Yazidi Genocide.”
In the West, members of my community are called Zoroastrians, based on the ancient Greek name for the Prophet Zoroaster. In Iran, however, where the faith was established, we are called Zarathushtis, after the Prophet Zarathushtra. In India, we are known as the Parsis, meaning “those who came from Persia”; that name was given by the Hindus to my religious ancestors who left Iran more than a millennium ago, sailed down the Strait of Hormuz via the Persian Gulf, and landed on the west coast of India, in South Gujarat, where they were allowed to stay as refugees. Although India is home to other communities from Iran, including Shiites, the name “Parsi” was reserved for my people. In many ways, they were some of the world’s first “boat people.”