What Should a Constitution Contain in Regard to Religious Freedom?

Gary Doxey is Associate Director of the International Center for Law and Religion Studies at the J. Reuben Clark Law School, Brigham Young University.

On the occasion of this First Annual Forum on Law and Religion of the Southern Cone, I would like to address the following question: What should a constitution contain in regard to religious freedom? It is timely to consider this issue since the Republic of Chile is currently drafting a new constitution.

I must emphasize that I speak from an international perspective. I am not Chilean, although Chile is a country very dear to my heart. I deeply respect the responsibility of Chileans, beginning with the honorable members of the Constitutional Convention, to choose the provisions of their constitution. As a foreigner, I merely offer my observations as a student of this subject in the hope that they may be of benefit.

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¿Qué debe contener una constitución en materia de libertad religiosa?

Gary Doxey es Director Asociado del Centro Internacional de Estudios de Derecho y Religión de la Universidad Brigham Young.

En ocasión de este Primer Foro Anual de Derecho y Religión del Cono Sur, quisiera abordar la pregunta: ¿Qué debe contener una constitución en materia de Libertad Religiosa? Es oportuno estudiar esta cuestión ya que la República de Chile actualmente está redactando una nueva constitución.

Debo recalcar que hablo desde una perspectiva internacional. No soy chileno, aunque Chile es un país que me resulta muy querido. Respeto profundamente la responsabilidad que tienen los chilenos, empezando por los honorables convencionales, de elegir las disposiciones de su constitución. Como extranjero me limito a ofrecer mis observaciones en calidad de estudiante de la materia, con la esperanza de que puedan ser de provecho.

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(Un)friendly Algorithm: Religious Freedom and Digital Technologies

This blog series explores some threats that digital technologies can create to freedom of religion or belief and other human rights. It starts with Neville Rochow’s elaboration on the potential harmfulness of algorithm-based decision-making if the program does not take account of religious beliefs. Rochow emphasizes that the predictable and (in many ways) helpful expansion of AI’s role in everyday life must be accompanied by companies’ greater corporate accountability and obedience to the law.

Yulia Razmetaeva explains why AI technology may be non-neutral and have a significant influence on freedom of thought pointing at it as a source of fake information  that calls for violence.

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