By Talk About: Law and Religion In his interview for the ICLRS blog, Shamshad Pasarlay, a former professor at an Afghanistan university, speaks on possible changes in the Afghan political and legal system after most of…
Continue ReadingPolitics, Law and Religion in Afghanistan under the Taliban’s Control
Brett G. Scharffsis Rex E. Lee Chair, Professor of Law, and Director of the International Center for Law and Religion Studies, J. Reuben Clark Law School, Brigham Young University
Andrea Pinis Associate Professor of Comparative Public Law, University of Padua, and Senior Fellow at the Center for the Study of Law & Religion Emory University
Andrea Pin
Dmytro Vovkis Director of the Centre for the Rule of Law and Religion Studies, Yaroslav Mudryi National Law University (Ukraine) and co-editor of Talk About: Law and Religion
This blogpost is modified from Scharffs, Pin, and Vovk’s Introductionto “Human Dignity and Human Rights—Christian Perspectives and Practices: A Focus on Constitutional and International Law,” in a special issue of the BYU Law Review.
Dmytro Vovk
Introduction
The relationship between Christianity and human rights is a matter of deep controversy, drawing the attention of theologians, historians, lawyers, and philosophers alike. The historical connections between various denominations of Christianity and human rights and the dialectics between Christianity and human rights are matters of endless academic debates. How much contemporary narratives of rights are owed to Christianity, what Christianity has borrowed from nonreligious modern and post-modern thinkers, the extent to which the contemporary language of rights clash with Christian values, and the theoretical foundations of such clashes keep scholars busy.
The topic, however, is all but confined to theoreticians. How Christianity understands or ought to understand rights is often discussed within legal and political circles. The public role of Christianity and Christians in contemporary societies surfaces whenever a policy that touches upon Christian values is discussed. Parliaments and courts, especially in countries born out of Christianity, are often busy trying to reconcile religious freedom claims put forward by Christians with rights that contradict Christian morality.
The Religious Freedom Annual Review, sponsored by the International Center for Law and Religion Studies at BYU Law School, and co-sponsored by the Wheatley Institution at Brigham Young University, was held virtually on June 15-16, 2021. The 2021 theme, “Religion’s Role in Overcoming Divides and Strengthening American Democracy,” was reiterated by the three keynote speakers, Peter Wehner, Elder Dale G. Renlund, and Sister Ruth Lybbert Renlund. The opening session concluded with remarks by Asma Uddin, L. Whitney Clayton, and Brett Scharffs on religious identity and dignity in America.
Peter Wehner, a Senior Fellow at the Ethics and Public Policy Center, stated that Christians ought to see others as equal. “Don’t withdraw from politics.” Christians should use Christianity to help define a “moral excellence…We’re called upon to be faithful—not successful,” and that Christians should “argue for truth, not for victory.”