Israel’s Death Penalty Law: “Jewish and Democratic”?

Ori Aronson is a professor of law and the director of the Menomadin Center for Jewish and Democratic Law at the Bar-Ilan University Faculty of Law.

On 30 March 2026, in the midst of Israel’s latest war with Iran, the Knesset, Israel’s parliament, passed the “Death Penalty for Terrorists Law.” The new Law imposes the death penalty on terrorists tried in either Israeli civilian courts or military courts in the West Bank, and it stipulates new rules as to the carrying out of a sentence of execution. The Law breaks with Israel’s longstanding rejection, both de jure and de facto, of the death penalty, an exceptional punishment used only once ever in the state’s history, against a Nazi criminal. The Law signifies the ascent of nationalist and populist politics in Israel in the aftermath of the 7 October 2023 attacks and the traumatic hostage crisis that ensued. It is a troubling retrenchment from Israel’s commitment to Jewish and democratic values and is likely to invoke a contested constitutional debate as its validity now goes before the Supreme Court.

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Michalyn Steele on Why the Progeny of Bowen v. Roy Changed Her View of the Original 1986 Case

Michalyn Steele (BYU Law School) discusses Bowen v. Roy (1986) and other SCOTUS decisions regarding Native American spirituality. While she initially accepted the “neutral and uniformly applicable” rationale behind the 1986 case, Steele now questions the Court’s adherence to First Amendment values in this line of cases.

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Women and Church Governance: What Pope Francis’s Reform Changed—and What it Left Open

Francisca Pérez-Madrid is Professor of Law and Religion at the University of Barcelona.[1]

Pope Francis once described clericalism as “one of the greatest deformations” in the life of the Catholic Church. It is a strong diagnosis. What is striking, then, is how resistant that clericalism has proven to reform—even after Praedicate Evangelium, the most ambitious overhaul of the Roman Curia in decades.

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