Advocating for Religious Freedom—An Inextinguishable, God-Given Human Right

His Eminence Archbishop Anba Angaelos is the first Coptic Orthodox archbishop of London. The following post is based on his remarks during the panel “Religious Perspectives on Religious Freedom and Peace” at the ICLRS 31st Annual International Law and Religion Symposium, 8 October 2024.

In the book of Isaiah, the prophet declares, “The Spirit of the Lord is upon Me, Because the Lord has anointed Me to preach good tidings to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives, And to open the prisons for those who are bound” (Isaiah 61:1). This is not just the role of religious leaders; this is the role of every person.

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Legal Restrictions on Names of Religious Groups in Australia

Jeremy Patrick is a senior lecturer at the University of Southern Queensland School of Law and Justice.

In Australia, religious groups are largely able to operate with autonomy and with very little government oversight—including over the names they wish to operate under. This is not to say that the government imposes no limitations whatsoever but that any limitations will arise only in very specific contexts, and for the vast majority of religious groups the vast majority of the time, these hypothetical limitations are of no real concern. In this brief post, I canvas the contexts of denominational trademarks, incorporation, charitable registration, marriage ordination, direct legislative protection, and schism. This brief overview shows that, apart from church property disputes after a schism, judicial and legislative restrictions on religious group names are rare and scattered.

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Names of Churches and Religious Associations in Poland

Mieczysław Różański is a professor at the University of Warmia and Mazury, in Olsztyn (Poland).

Piotr Szymaniec is a professor at Angelus Silesius University of Applied Sciences, in Wałbrzych (Poland).

The Polish Constitution of 2 April 1997 regulates relations between the state and churches and religious associations in Article 25, located in the first chapter, titled Rzeczpospolita (The Republic). The positioning of this regulation at the beginning of the Constitution demonstrates the importance the Constitution’s authors attached to the community dimension of freedom of religion. Article 25(3) specifies that state-religion relations are to be shaped in accordance with principles of respect for the autonomy of churches/religious associations and the state, and their mutual independence, as well as cooperation between churches/religious associations and the state “for the good of an individual and the common good.” Thus, the Constitution establishes a model of relations between the state and churches/religious associations based on cooperation rather than strict separation.

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