Inspiring Service: Encouraging Conversation and Friendship between Christian Traditions

Andrew Teal is Chaplain, Fellow and Lecturer in Theology at Pembroke College

This post by Andrew Teal was first published by Sacristy Press. The UK edition of Inspiring Service was published by Sacristy Press in November 2020.

In November 2018 the work of over a year came to fruition in Oxford when a distinguished panel of global religious leaders, the former Archbishop of Canterbury, Rowan Williams, Elder Jeffrey R. Holland, Professor Frances Young, and Lord David Alton, under the direction of the chaplain of Pembroke College, Oxford, the Revd Dr Andrew Teal, shared their thoughts on how Christian faith goes hand-in-hand with Christian service. The International Center for Law and Religion Studies cooperated with several Oxford institutions to support the event, including Pembroke College, the Oxford Programme for the Foundations of Law and Constitutional Government, and the Centre for Theology and Modern European Thought (Paul Kerry, ICLRS Associate Director). 

During 2018, events conspired to raise our awareness that many students who had hoped to engage with transformational projects aimed at the public good when they graduated were instead feeling hemmed-in into careers which paid well—to see-off student loans and debts accumulated at university. In conversation, there was also a recognition that though the musical lives of Oxford and Cambridge especially meant that college chapels, to a large degree, were somewhat inoculated from the widespread experience of diminishing numbers, impact and resources in many churches, there was sometimes a restriction to beautiful music rather than a more profound engagement with the life of faith. There were puzzlements voiced that there didn’t seem to be a direct connection between the quest for aesthetic excellence and plugging into the resources of belief.

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The Symbolic Significance of God in the Australian Constitution

Dr. Alex Deagon is a Senior Lecturer in the Faculty of Law at the Queensland University of Technology

The preamble of the Australian Constitution states that the people of the six self-governing colonies agree to federate into a Commonwealth while ‘humbly relying on the blessing of Almighty God.’ While the post in this series by Nicholas Aroney discusses some of the history behind and legal implications of this recognition of God in the preamble, my post will focus on the symbolic significance of recognizing God in the preamble of a liberal, democratic constitution [1].

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God and Religion in the Australian Constitution

Nicholas Aroney is a Professor of Constitutional Law at The University of Queensland. He is a Fellow of the Centre for Public, International and Comparative Law, a Research Fellow of Emmanuel College at The University of Queensland, a Fellow of the Centre for Law and Religion at Emory University,and an External Member of the Islam, Law and Modernity research program at Durham University

The Australian Constitution came into force on 1 January 1901. The Constitution gave effect to an agreement among the people of the six self-governing colonies of the Australian continent to form themselves into a federation.

Recognition of God and Religious Freedom

The preamble to the Constitution states, among other things, that the people agreed to unite in a federal commonwealth “humbly relying on the blessing of Almighty God.” When the Constitution was being drafted, several religious groups and denominations had advocated for the recognition of God in the Constitution [1]. Patrick Glynn, an Irish-Catholic delegate from South Australia, was its most articulate supporter. He put the case for a “simple and unsectarian” acknowledgement of God on the basis that religion is an important source of social cohesion. He said:

The stamp of religion is fixed upon the front of our institutions, its letter is impressed upon the book of our lives, and … its spirit, weakened though it may be by the opposing forces of the world, still lifts the pulse of the social organism. It is this, not the iron hand of the law, that is the bond of society; it is this that gives unity and tone to the texture of the whole; it is this, that by subduing the domineering impulses and the reckless passions of the heart, turns discord to harmony, and evolves the law of moral progress out of the clashing purposes of life… [2]

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