“Churches” in a Time of Coronavirus

Zachary B. Pohlman is a third-year law student at the University of Notre Dame Law School

Regular in-person gatherings at churches, synagogues, mosques, and other places of worship came to a grinding halt in mid-March. Six months later, religious attendees are returning to the pews—but in significantly fewer numbers.  Whether churchgoers ultimately return to their pre-pandemic levels of in-person worship remains to be seen.  Regardless of whether they do, the coronavirus-induced, steep decline in church attendance—even if only for the short term—could have lasting effects for how we conceive of “churches” from both external and internal perspectives. That is, how we understand churches as both a legal and religious matter could be shaped by the unique challenges presented by the pandemic. (For purposes of this blog post, “churches” refers to houses of worship of all types, including churches, synagogues, mosques, and temples.)

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When the State Tells You How to Run Your Church Service: Analyzing Coronavirus Guidance Documents on Religious Services

Dwight Newman, QC is Professor of Law & Canada Research Chair in Indigenous Rights in Constitutional and International Law at the University of Saskatchewan and a Munk Senior Fellow (Constitutional Law) at the Macdonald-Laurier Institute

Does the coronavirus pandemic justify the government telling churches how to run their worship services?

Some state governments in the United States and provincial and territorial governments in Canada seem to have thought so during the reopening phase of the pandemic, setting a concerning precedent of relatively detailed governmental regulation of religion. Other governments, facing the same coronavirus pandemic, have managed to engage with religious institutions more respectfully, furthering health goals without imposing detailed requirements on religious services.

In this post, I discuss some striking examples of how coronavirus guidance documents on religious services have differed in ways that show differing levels of respect for principles of state non-interference in religion. While the pandemic situation can obviously justify some steps that would not normally be taken, the different approaches illustrate that governments have had genuine choices about whether to interfere more or to interfere less with religion. The choices they are making have implications in relation to the precedent for future interference.

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Commemorating Lives Lost in Times of Pandemic and Protest

Angela C. Carmella is Professor of Law at Seton Hall University School of Law and the James B. and Anita L. Ventantonio Board of Visitors Research Scholar

Since the winter of 2020, COVID-19 has infected 7 million and killed 200,000 people in the United States. This public health tragedy, as well as its accompanying economic devastation, has fallen disproportionately on people of color. Additionally, more police brutality against African Americans in early summer has resulted in millions marching in Black Lives Matter protests. Further, more deaths and shattered lives result from surges in urban violence, armed militia movements, mental health crises, domestic violence, and substance abuse, as well as severe climate-related natural disasters—fires in the west, more frequent hurricanes in the southeast. Polarized politics make it more difficult to address these interconnected crises.

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