Regina Elsner is a Researcher at the Centre for East European and International Studies ZOiS

Digitalization of the Christian faith triggered by restrictions stemming from the COVID-19 pandemic—despite all insights into its necessity—is theologically controversial. Indeed, most Christian churches stand on two pillars: the community and the Eucharist. Both lose substance in the process of going virtual—is it then still possible to speak of the Church? What remains of the Christian faith when these two pillars shake?

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Jennifer C. Lane is Dean of Religious Education at Brigham Young University–Hawaii.

As a faithful member of The Church of Jesus Christ of Latter-day Saints, I had attended three-hour Sunday Church meetings for most of my life (a year ago these became two-hour meetings). As an adult, I had worshiped in and officiated in nearby temples almost weekly. Then the prophet asked me to stop.

In March 2020 around the world, our centralized Church, headquartered in Salt Lake City sent out the word that no one was to attend Sunday meetings, temple service, or any in-person Church activities. And we all stopped. Many are commenting on the degree of centralization that characterizes our faith. We meet together in geographically organized “wards” and those who have attended our Sunday meetings in different countries are struck by the shared structure and curriculum of the meetings.

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