Why Religious Freedom Matters to Me

Reverend Marian Edmonds-Allen is Executive Director of Parity, a nonprofit that works at the intersection of faith and LGBTQ+ concerns. The following is an edited summary of her remarks presented at the ICLRS 2022 Religious Freedom Annual Review, 16 June 2022.

Religious freedom is our best hope for our country and for our world. At a time when divisions threaten to rend the very fabric of society, when seemingly intractable disagreements split communities and even families, it is religious freedom that is our very best hope.

That may seem like a strong statement, but I have a perhaps unusual perspective on religious freedom. I am a walking embodiment of our current divisions. You see, I am a person who scares people: I am a genderqueer, bisexual person and an ordained Christian pastor. I would guess that there is something about that statement that is surprising, if not a little bit scary, to people. In fact, when I introduce myself in faith contexts as LGBT, I can watch the body language in the room and see a reaction. And when I am speaking to LGBT groups and not wearing a clerical collar but “out” myself as clergy, I can, once again, watch people recoil. I am not offended. I understand the reaction because that used to be my reaction too.

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Interview: Nazila Ghanea on Religious Freedom and Gender Equality as Non-Clashing Rights

Nazila Ghanea is the UN Special Rapporteur on Freedom of Religion or Belief. She is also Professor of International Human Rights Law and Director of the MSc in International Human Rights Law at the University of Oxford. Ghanea has acted as a human rights consultant/expert for a number of governments, international organisations, and human rights organisations. She has published extensively on religious freedom, minority rights, and international law. Among her publications are Freedom of Religion or Belief: An International Law Commentary (2016); Religion or Belief, Discrimination and Equality: Britain in Global Contexts (2013); Does God Believe in Human Rights? (2007); and Human Rights, the UN and the Bahá’ís in Iran (2003). Ghanea was interviewed by Elizabeth A. Clark and Dmytro Vovk.

Dmytro Vovk: The freedom of religion or belief (FoRB) and gender equality problematic is very politicized, often in different directions. Some countries use FoRB language to criticize human rights and gender equality as concepts; others focus international efforts on gender equality while deemphasizing FoRB; and yet other countries invest significant recourses in the advancement of gender equality or FoRB abroad while achieving less impressive results on the domestic level. How does this politicization affect international human rights law?

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Cisnormativity and Christiannormativity at the Strasbourg Court: Reflections on Gender and Religion

Eugenia Relaño Pastor is Assistant Professor in the School of Law, Complutense University, Madrid (Spain), and Cooperation Partner in the Department of Law and Anthropology at the Max Planck Institute for Social Anthropology, Halle (Germany). [1]

Europe is suffused with Christianity, or at least memories of its past influence.

—Andrew Higgins[2]

Those searching to have their gender legally recognized by the European Court of Human Rights (ECtHR or Strasbourg Court) and members of religious minorities who pursue equal rights and privileges enjoyed by dominant religious groups may not apparently share much in common. However, the following post sheds light on the similarities in the demands coming from gender and religious minorities. An initial examination unveils three common features shared by gender and religious minorities in searching for effective freedom: (1) the bias embedded in heteronormative laws and traditional church-state relations, (2) the experience of intersectional forms of discrimination, and (3) a self-determination approach to gender and religion.

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