Christianity, Human Rights, and Dignity: Squaring the Triangle

Brett G. Scharffs
Brett G. Scharffs

Brett G. Scharffs is Rex E. Lee Chair, Professor of Law, and Director of the International Center for Law and Religion Studies, J. Reuben Clark Law School, Brigham Young University

Andrea Pin is Associate Professor of Comparative Public Law, University of Padua, and Senior Fellow at the Center for the Study of Law & Religion Emory University

Andrea Pin

Dmytro Vovk is Director of the Centre for the Rule of Law and Religion Studies, Yaroslav Mudryi National Law University (Ukraine) and co-editor of Talk About: Law and Religion

This blogpost is modified from Scharffs, Pin, and Vovk’s Introduction to “Human Dignity and Human Rights—Christian Perspectives and Practices: A Focus on Constitutional and International Law,” in a special issue of the BYU Law Review.

Dmytro Vovk

Introduction

The relationship between Christianity and human rights is a matter of deep controversy, drawing the attention of theologians, historians, lawyers, and philosophers alike. The historical connections between various denominations of Christianity and human rights and the dialectics between Christianity and human rights are matters of endless academic debates. How much contemporary narratives of rights are owed to Christianity, what Christianity has borrowed from nonreligious modern and post-modern thinkers, the extent to which the contemporary language of rights clash with Christian values, and the theoretical foundations of such clashes keep scholars busy.

The topic, however, is all but confined to theoreticians. How Christianity understands or ought to understand rights is often discussed within legal and political circles. The public role of Christianity and Christians in contemporary societies surfaces whenever a policy that touches upon Christian values is discussed. Parliaments and courts, especially in countries born out of Christianity, are often busy trying to reconcile religious freedom claims put forward by Christians with rights that contradict Christian morality.

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Interview: Knox Thames on the U.S. Efforts to Advance Religious Freedom Globally

Knox Thames is a Senior Fellow at the Institute for Global Engagement and Visiting Expert at the U.S. Institute of Peace. He previously served as the State Department Special Advisor for Religious Minorities under both the Obama and Trump administrations. He is writing a book on 21st-century strategies to combat religious persecution. Knox Thames was interviewed by Dmytro Vovk.

Watch a shorter video version of this interview here.

TalkAbout: Why is religious freedom an important part of U.S. foreign policy?

Knox Thames: The promotion of freedom of religion or belief, internationally, is a reflection of American values and history. Many of the first European settlers were religious minorities who came to North America because they were fleeing religious persecution in Europe. They were looking for a place where they could freely practice their beliefs and live out their faith, and they found that here in North America. It’s been a part of the American narrative from the very beginning. Once our Republic was established, our Constitution was written, and our Bill of Rights was created, the very first of ten amendments, the First Amendment, was created protecting freedom of religion or belief and preventing the government from interfering into the practice of religion. It was that framework that has served our country very well over 245 years. We have tremendous religious liberty here in the United States. It’s not perfect. But it has continually improved as we’ve become increasingly diverse religiously, ethnically, to allow everyone to pursue truth as their conscience leads.

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The Moscow Patriarchate’s Constitution: How the Russian Orthodox Church Champions the Kremlin’s Battle Against “Falsification”

Robert C. Blitt is the Toms Foundation Distinguished Professor of Law, University of Tennessee College of Law

Russia’s 2020 constitutional amendments provide fresh succor for the Kremlin’s longstanding foreign policy priorities. These priorities include fortifying a muscular vision of sovereignty, non-interference, and a multipolar international order; disseminating “traditional values;” defending rights of compatriots living abroad; and cracking down on the so-called “falsification” of Russia’s WWII history that tarnishes the country’s reputation. Given the Russian Orthodox Church-Moscow Patriarchate’s (ROC) consistent support for these priorities, its role as a vital Kremlin soft power lever is poised to deepen in the coming years.

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