The Need of Trust-Building in a Future, Post-coup Myanmar

Seng Mai Aung is the program officer for Myanmar at the Institute for Global Engagement (IGE) and received her JD from the J. Reuben Clark Law School, Brigham Young University, in 2023. This post originally appeared on the Institute for Global Engagement blog, 17 January 2024.

Background

Achieving unity poses the greatest challenge for Myanmar, given the systemic division among diverse religious and ethnic groups that has persisted during seven decades of military rule. Myanmar has existed in seclusion, tightly controlling information and manipulating narratives to underscore the military’s role in preserving “unity” among the populace. This division functions like a contagious virus, spreading throughout the community and undermining trust between Myanmar’s various ethnic and religious groups.

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The Recognition of the Rohingya Genocide: An International Criminal Law Perspective

Michelle Coleman is a Lecturer in Law at Swansea University

On September 17, 2021, Rehman Chishti and Knox Thames wrote a blog post for the New Atlanticist calling for the US and UK governments to label the crimes committed by Myanmar’s military against the Rohingya Muslims a “genocide.” Specifically, they call for this label to be used by the United States and United Kingdom during the United Nations General Conference. They argue that identifying this situation as a genocide would remind the world that there is an ongoing conflict with atrocities being committed, create pressure that would discourage the new Myanmar government from continuing these atrocities, and encourage the US and UK to refer to matter to the International Criminal Court or use universal jurisdiction to prosecute those involved.

These are admirable goals. The Rohingya Muslims have suffered varying degrees of persecution since the 1970s. The situation escalated in 2017 however when Rohingya militants attacked 30 police posts. Myanmar’s army responded to those attacks by destroying at least 288 villages, killing thousands, and driving 700,000 Rohingya out of the country. The violence against the Rohingya people continues to this day.

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Religious Freedom in Difficult Places

Brett G. Scharffs
Brett G. Scharffs

Brett G. Scharffs is the Rex E. Lee Chair, Professor of Law, and the Director of the International Center for Law and Religion Studies, J. Reuben Clark Law School, Brigham Young University

Seng Mai Aung is a Program Officer for Myanmar at the Institute for Global Engagement

Background

Seng Mai Aung

Myanmar is, and for several years has been, included on the United States Commission for International Religious Freedom Annual Report’s “blacklist” as a Country of Particular Concern. In 2012, an incident in Rakhine State occurred between Rakhine Buddhists and Muslims, escalating into nationwide religious conflicts between different faith groups. Then came the rise of the Buddhist Nationalist Group, Ma Ba Tha also known as the Association for Protection of Race and Religion. This Ma-Ba Tha movement promoted fear of being invaded by foreign religions and influence along with damaging relations between other religious groups. Social media played an important role in spreading false news and hate speech and further dividing people of different faiths.

A reconciling peacebuilding effort was introduced—the religion and rule of law training program—to assist Myanmar in promoting religious freedom. In 2015, the Institute for Global Engagement in partnership with the International Center for Law and Religion Studies of Brigham Young University Law School were invited to give the religion and rule of law training in Yangon by local religious leaders providing them with resources, tools, and lessons learned from similar international cases.

Identifying Local Stakeholders

For the successful implementation of the religion and rule of law training programs in specific regions, identifying key stakeholders was the first pressing matter. Due to the sensitivity of the topic and how the subjects of “religion” or “rule of law” are perceived, it was vital to identify key stakeholders who understood the risks and benefits of such programs, recognized the importance of the topics, and were willing to get involved in the process of implementing the program in their city. To identify the stakeholders, it was important to talk to people who knew the area before approaching any stakeholders. It was also essential to approach them humbly and respectfully that included a willingness to listen to their challenges and needs.

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