Why Religious Freedom Matters to Me

Simran Jeet Singh is Executive Director of the Aspen Institute’s Religion & Society Program. The following is an edited summary of his remarks presented at the ICLRS 2022 Religious Freedom Annual Review, 16 June 2022.

My story begins in Texas. I’m not sure why my parents thought it would be good to leave their comfortable homes in India and emigrate to South Texas, but they did. And that is where my three brothers and I were born—brown-skinned, turban-wearing, beard-loving boys. We faced our share of challenges because of our visible religious identity. I am not saying life was terrible; we had wonderful, happy, normal childhoods. But part of our upbringing was dealing with racism on a daily basis because of how we looked and our religious identity. And those experiences shaped my commitment to the work of religious freedom.

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Why Religious Freedom Matters to Me

Reverend Marian Edmonds-Allen is Executive Director of Parity, a nonprofit that works at the intersection of faith and LGBTQ+ concerns. The following is an edited summary of her remarks presented at the ICLRS 2022 Religious Freedom Annual Review, 16 June 2022.

Religious freedom is our best hope for our country and for our world. At a time when divisions threaten to rend the very fabric of society, when seemingly intractable disagreements split communities and even families, it is religious freedom that is our very best hope.

That may seem like a strong statement, but I have a perhaps unusual perspective on religious freedom. I am a walking embodiment of our current divisions. You see, I am a person who scares people: I am a genderqueer, bisexual person and an ordained Christian pastor. I would guess that there is something about that statement that is surprising, if not a little bit scary, to people. In fact, when I introduce myself in faith contexts as LGBT, I can watch the body language in the room and see a reaction. And when I am speaking to LGBT groups and not wearing a clerical collar but “out” myself as clergy, I can, once again, watch people recoil. I am not offended. I understand the reaction because that used to be my reaction too.

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“The Bear and the Bees”: How Religious Freedom Strengthened Ukrainian Resiliency

John Moroz Smith leads the law department of a global financial services company. Smith served in the George W. Bush White House, clerked for Judge Samuel Alito, and served as a U.S. Army reservist.

As I layer the daily news of Russia’s invasion of Ukraine over the range of my experiences since 1992 in both countries [1], an underlying, under-appreciated theme strikes me. It helps explain why the initial expectations of Ukraine’s attacker and allies alike were so wrong about Ukraine’s resiliency. It also hints at how this conflict likely plays out.

This is the theme: Ukraine’s relative freedom and openness and governmental weakness (especially as compared to Russia) since Soviet collapse in 1991 has created a busy hive of voluntary civic activity—especially religious activity—that likely will outlast the invasion forces. The nature and intensity of that voluntary activity is unprecedented in that oft-occupied nation’s history. It has reorganized Ukrainian society away from its Soviet legacy, connected Ukrainians with free peoples and powerful institutions abroad, revived Ukraine’s spiritual and moral strength, and strengthened its resiliency against totalitarianism.

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