Effie Fokas, Senior Research Fellow, Hellenic Foundation for European and Foreign Policy; Research Associate, London School of Economics Hellenic Observatory
The implications, potential and real, of the references to religion in the Greek Constitution entail a perennial socio-legal conundrum in Greece and the subject of intense legal and political debate. In this post, I will introduce readers to those references to religion in the text of the constitution and explore some ways in which they have both potential and real impact upon Greek socio-legal life.
The Current Greek Constitution and Sacramental Categories
The current Greek Constitution was drafted in 1974 following the end of a military dictatorship; it came into effect in 1975 and underwent amendments in 1986, 2001, 2008, and 2019. Consistently, however, since its 1974 formulation, the Constitution of Greece is presented “[i]n the name of the Holy and Consubstantial and Indivisible Trinity”; these are the words the reader first encounters under the title, “The Constitution of Greece.” To the general reader, “consubstantial” will be a rather unintelligible theological notion; it means “of one and the same substance, essence, or nature” and denotes here the oneness of the three “persons” of the Trinity—God, Jesus, and the Holy Spirit. (more…)