Conversion for Convenience: Manipulating Personal Law Status in Religious Legal Systems

Akif Tahiiev is a post-doctoral research fellow at Goethe University Frankfurt.

In some countries, legal systems are deeply shaped by religious doctrines, especially in areas concerning personal status, such as marriage, divorce, child custody, and inheritance. Under these frameworks, individuals belonging to different religious communities are often governed by distinct sets of laws. Although they may possess equal citizenship in theory, the legal rights, responsibilities, and protections afforded them in personal and familial matters can differ significantly depending on their religious affiliation.

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Sharia Court Adjudication: Gendered Perspective

Kyriaki Topidi is head of Cluster on Culture and Diversity/senior researcher at the European Centre for Minority Issues (ECMI, Germany).

Background: Application of Sharia in Greece

The intensified presence of Muslim groups in Western Europe resulting from recent migration has largely overshadowed reflection, in both political and research terms, on legal pluralist scenarios involving historical Muslim minorities in European countries. In Western Thrace, at the northeastern tip of Greece bordering Turkey, Muslim groups have enjoyed special legal status connected to the legacies of the Ottoman Empire, captured in the 1923 Treaty of Lausanne.[1] State-endorsed Muslim autonomy in Greece has entailed, in particular, government-appointed muftis with (until 2018 legislative amendments) compulsory jurisdiction in certain family matters.

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Comparative Church Law and Juridical Ecumenism

Professor Mark Hill QC is an adjunct professor at Cardiff University, Pretoria University, Notre Dame University Law School, Sydney and King’s College, London; and is a fellow at the Center for the Study of Law and Religion at Emory University, Atlanta. He practices at the Bar in London and sits as a judge on the Midland Circuit.

The vast majority of scholars of law and religion tend to focus on the interface between church and state. This is unsurprising. From the medieval philosophers to the present day, the respective spheres of the spiritual and the secular authorities have been the subject of contest and engagement. These are matters upon which I have written and lectured over the past thirty years. But I have long been intrigued by the internal laws of religious organizations, which led me to write my definitive textbook Ecclesiastical Law on the law of the Church of England, now in its fourth edition. The Church of England is unusual, being established by law as a state church. Its laws (Measures) have the same status as Acts of Parliament [1].

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