Religious Freedom and Indigenous Rights: Global Perspectives

The Klamath River, which is of great historical and spiritual significance for the Yurok Tribe, flows through Oregon and Northern California (Photo: Istock).

This series provides comparative interdisciplinary analysis of indigenous spirituality and the legal challenges involved in its protection on national and international levels. Drawing on a variety of cases from the Americas, South Africa, and Australia, contributors discuss specificities of indigenous spirituality and theology, power dynamics behind the discussion of indigenous rights, the sacredness of natural objects for indigenous groups, the insufficiency of protections for indigenous believers within existing religious-freedom frameworks, and legal steps needed to strengthen these protections. This series is based on presentations given at the ICLRS 32nd Annual International Law and Religion Symposium, 6–7 October 2025.

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“Sacred Stuff”: Indigenous Religions in Post-Apartheid South Africa

Christine M. Venter is a teaching professor and an affiliate in the Global Human Rights Clinic at Notre Dame Law School and is an affiliated faculty in the Gender Studies Program at the University of Notre Dame. This post is based on her presentation at the ICLRS 32nd Annual International Law and Religion Symposium, 7 October 2025, at Brigham Young University’s J. Reuben Clark Law School.

The post is the part of the Religious Freedom and Indigenous Rights series

A nation, David Chidester tells us, is “made out of sacred stuff.” Nowhere is that more apparent than when examining the rich religious diversity of South Africa. According to the most recent (2022) South African census figures, approximately 73% of the population identifies as Christian, 14% report affiliation with “unspecified” religions, while affiliates of African Indigenous Religions (AIRs) make up 7% of the population. Jews, Muslims, Hindus, and Bahá’ís respectively account for 1–2% or less of the population. Although the census has been criticized for its methodology and questionable accuracy, it provides some insight into the myriad religions that comprise the South African population. However, it fails to fully capture the fact that some adherents of AIRs combine indigenous beliefs and practices with those of Christian or other major religions, seeing no incompatibility between the two.

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Desmond Mpilo Tutu: In Memoriam

Desmond Mpilo Tutu (1931–2021) / Photo Courtesy by Kristen Opalinski

The series contains tributes to Archbishop Desmond Tutu who recently passed away. The posts commemorate Tutu’s life-long efforts to promote peace, reconciliation, and human dignity and reflect on his legacy as a theologian and human rights advocate.

Posts in the Series:

Christine Venter. Archbishop Tutu and the People Left in the Dust

Greg Marcar. Being (W)holy Selfish with Desmond Tutu

Lee-Shae Salma Scharnick Udemans. Religious Privilege and Intolerance: Unveiling the Rainbow Nation

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