Holiness as a Political Category: Reimagining Society Through the Mosaic Tradition

Ronen Shoval is dean of the Argaman Institute of Advanced Studies and head of the Herzl Program in Philosophy and Culture. This post is based on chapter 3 of his book Holiness and Society: A Socio-Political Exploration of the Mosaic Tradition (Routledge 2024).

 On Capitol Hill, the seat of the U.S. Congress, 22 relief portrait plaques are installed above the gallery doors of the House Chamber. These plaques, collectively known as the Lawgivers, depict figures noted for their foundational contributions to the principles underlying the concept of law. Among these figures are Hammurabi, Justinian, and Solon, lawgivers whose ideas shaped legal thought across civilizations.

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The Zoroastrian Community Post-Religious Persecution

Malcolm M. Deboo has been president of the Zoroastrian Trust Funds of Europe since 2009. This post is based on his remarks at the AMAR International Charitable Foundation’s Windsor Dialogue Conference held at Cumberland Lodge, Windsor, England, 24 June 2024. It was published as part of the feature “Marking the 10th Anniversary of the Yazidi Genocide.”

In the West, members of my community are called Zoroastrians, based on the ancient Greek name for the Prophet Zoroaster. In Iran, however, where the faith was established, we are called Zarathushtis, after the Prophet Zarathushtra. In India, we are known as the Parsis, meaning “those who came from Persia”; that name was given by the Hindus to my religious ancestors who left Iran more than a millennium ago, sailed down the Strait of Hormuz via the Persian Gulf, and landed on the west coast of India, in South Gujarat, where they were allowed to stay as refugees. Although India is home to other communities from Iran, including Shiites, the name “Parsi” was reserved for my people. In many ways, they were some of the world’s first “boat people.”

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Making Faith Portable and Gathering a Faith Community in the Face, and Aftermath, of Religious Persecution

Sharon Eubank is director of Humanitarian Services for The Church of Jesus Christ of Latter-day Saints, which coordinates emergency response, food and clothing distribution, maternal and newborn care services, immunization programs, clean water and food production, and the Church’s other humanitarian work.

The following post is based on her remarks at the AMAR Windsor Dialogue conference held at Cumberland Lodge, Windsor, England, 24–25 June 2024. It was published as part of the Talk About blog feature “Marking the 10th Anniversary of the Yazidi Genocide.”

The AMAR International Foundation’s Windsor Dialogue series has been much more than a series of meetings for me. It has prompted discussion, thinking, and actions that have born significant fruit over the last ten years.

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