The Russian Orthodox Church and Inner-Orthodox Relations

Thomas Bremer is a Roman Catholic theologian and professor emeritus of the University of Münster.

Even before the Russian aggression against Ukraine, world Orthodoxy was in a crisis that made its normal functioning impossible. The Russian Orthodox Church (ROC) refused the autocephaly that the Ecumenical Patriarchate (EP) had granted to the Orthodox Church of Ukraine (OCU) in early 2019, and the ROC eventually broke communion with the EP and three more (out of some fifteen) Orthodox Churches.

The ROC resisted the autocephaly of the OCU for four interconnected reasons, all diametrically opposed to the position of the EP:

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The Russian Orthodox Church and the Holy See: 70 Years of Political Ecumenism

Pavlo Smytsnyuk is a Mary Seeger O’Boyle Associate Research Scholar at Princeton University.

The Russia-Ukraine war has posed a significant challenge to relations between the Holy See and the Russian Orthodox Church (ROC). Although the Vatican’s position on the war has been criticized by some as ambiguous and overly neutral, certain war-related comments by Catholic leadership have been interpreted negatively by the ROC. The Pope’s warning that Kirill must not serve as Putin’s “altar boy” was followed by an accusation by Cardinal Kurt Koch (Prefect of the Dicastery for Promoting Christian Unity, the main Vatican body on inter-confessional relations) that the ROC was in a state of “heresy,” in light of its justification for the war in Ukraine.

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How the Russian Orthodox Church Preserves International Sympathies for Russia’s War Against Ukraine

Regina Elsner is a professor of Eastern Churches and Ecumenical Theology at the Catholic-Theological Faculty at the University of Münster.

For the Christian world, religious legitimation of military aggression has become increasingly untenable, particularly after German Protestant and Catholic representatives stood on the side of Hitler’s warfare. Decades of theological engagement, reconciliation, and ecumenical dialogue followed the World Council of Church’s 1948 assertion that “war is contrary to the will of God,” and churches have since published countless documents  positioning themselves as the vanguards of justice, peace, and preservation of God’s creation.

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