A Language of “Sects” in Russian Reflections of Ukrainian Autocephaly

Stanislav Panin holds a  PhD in Philosophy from Moscow State University and is a Doctoral Student of the Department of Religion at Rice University

Though I am a scholar of religious studies, I am not an expert in Orthodox Christianity. My specialization is the study of both new religious movements and esoteric communities and their roles in contemporary culture. With such unusual interests, it should come as no surprise that my interests in Russian media coverage of Ukrainian autocephaly were equally unusual. For many years, I have observed that polemical narratives against emerging or unorthodox spiritual communities are more than just random attacks. Particularly within the Russian context, most of these criticisms uncover broader political ideologies that universally characterize religious groups as the enemy, building the foundation for large-scale ideological criticism not limited only to religion.

Brief History of the Term “Sect” (more…)

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The Names of Religious Groups and Security-Related Concerns

Dmytro Vovk is Director of the Centre for the Rule of Law and Religion Studies, Yaroslav Mudryi National Law University in Kharkiv, Ukraine, and co-editor of Talk About: Law and Religion.

Among other things the OSCE/ODIHR Freedom of Religion or Belief and Security Policy Guidance focuses on finding a fair balance between the autonomy of religious groups and the requirements of public safety and national security. The guidance document calls these two values “complementary, interdependent and mutually reinforcing objectives that can and must be advanced together.” The autonomy of a religious groups includes the right to self-name. It presupposes that religions may, at their discretion, choose any name for themselves based on their dogmas, canons, and principles. This name unites believers and expresses their shared religious identification. The name may include the institutional form of a religious group (church, movement, society, etc.), the name of the deity, a leader, sacred places or texts, the mission of the group, and so on. (more…)

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Let Freedom of Religion or Belief Pave the Way to Peaceful and Inclusive Societies

Peter Weiderud is Special Envoy for Religion in Conflict and Peace Building at the Swedish Ministry for Foreign Affairs  

Listening to the morning news, we might get the impression that religion has grown as a source of violence and conflict. The reported difference between Shia and Sunni can serve as an example. It has been a theological schism for centuries, but before 2003 not necessarily perceived as a “casus belli“. Today, according to the Conflict Data Base at Uppsala University, more than half of the world´s casualties of wars can be found along this rift, primarily in Iraq, Syria and Yemen. However, this does not necessarily mean that it is a religious conflict.

I have had the opportunity over the last 40 years to reflect on the role of religion in conflicts from multiple platforms—as journalist, politician, diplomat, and conflict mediator, but also from peace movements and religious organizations. In my experience, I still have not found any conflict that I would define as entirely religious. The struggles in Northern Ireland, in the Balkans, and between Saudi Arabia and Iran are not purely religious. Not even the Crusades, the Byzantine-Ottoman Wars, or the 30-Years War would qualify, in my view, as purely religious. (more…)

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