Between Scylla and Charybdis: The Ukrainian Orthodox Parish During the War

Andriy Fert is a nonresidential fellow at Institut für die Wissenschaften vom Menschen (IWM) and a PhD candidate at Kyiv-Mohyla Academy.

This post looks at the challenges that the Ukrainian Orthodox Church (UOC), affiliated with the Moscow Patriarchate, faced during the first year of Russia’s full-scale invasion of Ukraine. I do this through the perspective of an ordinary parish priest. To protect his anonymity, I call him “Father Antonii,” which is not his real name. This text is based entirely on my two Zoom conversations with Father Antonii in late January 2023.

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Russian Alternative Spirituality During the First Year of the War

Stanislav Panin holds a PhD in Philosophy from Moscow State University and is a PhD candidate in the Department of Religion at Rice University.

During the past year, religious communities in Russia have expressed the whole spectrum of views concerning the war in Ukraine, ranging from unconditional support to implicit or explicit opposition. Several publications, including my own post for this blog, documented reactions of alternative religious and esoteric groups to the current political situation.

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Not My Church: Ukraine’s New Draft Law Dealing with the Ukraine Orthodox Church of (not) the Moscow Patriarchate

Dmytro Vovk is a visiting associate professor at Benjamin N. Cardozo School of Law and Director of the Centre for the Rule of Law and Religion Studies, Yaroslav Mudryi National Law University (Ukraine). An earlier version of this piece was posted on Forum18.

The Russia-Ukraine war, starting with the annexation of Crimea and the military conflict in eastern Ukraine and continuing with Russia’s full-scale invasion, has had a tremendous effect on freedom of religion or belief (FoRB) and other related human rights in the region. Murders, tortures, forced detention, and FoRB violations—including forced displacement of priests and believers, acts of religious discrimination and social hatred to religious minorities inspired and directed by Russian proxies, as well as expropriations of religious properties—have become the reality of the territories occupied by Russia in 2014 and 2022.

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