Preserving Religious Cultural Heritage: Invoking Perspectives on Human Dignity and the Virtues of Religious Freedom

Brett G. Scharffs is Director of the International Center of Law and Religion Studies and Rex E. Lee Chair and Professor of Law at the J. Reuben Clark Law School, Brigham Young University. This post is based on a presentation given at the conference “Promoting Pluralism Through Religious Cultural Heritage Preservation” held at Exeter College, University of Oxford, 18 March 2026.

Religious cultural heritage preservation can be viewed as a human rights issue. But taking a purely human rights approach to religious cultural heritage preservation can be somewhat awkward since human rights are primarily recognized and protected for individuals. Preservation can also be viewed as a property right, but scratch the surface, and you realize it goes much deeper, in part because the property at issue resonates so deeply within communities. And so a rights-based approach may not be the end-all be-all when justifying preservation of religious sites.

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Freedom of / from Religion in Pubic Spaces? About New Law Proposal in Israel

Pablo Lerner is a professor of law at the Zefat Academic College and the College of Law and Business in Ramat-Gan (Israel). 

Last year a draft law was presented in the Israeli parliament[1] regulating a variety of issues regarding religion in public spaces. In particular, the law prohibits public authorities from interfering with the putting on of, or the helping of others put on, tefillim[2] (phylacteries) in public spaces. The draft law also prohibits public authorities from impeding the act of praying in a public space or public building. However, in a synagogue or educational institution, authorities may require that any prayer be conducted according to local Jewish custom. The draft law also establishes the duty to install a mezuzah[3] (scroll case) in public buildings.

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Illiberal Democracies and Religion: Interview with Renáta Uitz

In 2018, Hungarian Prime-Minister Viktor Orbán labeled the country’s political regime an “illiberal Christian democracy,” emphasizing his government’s interest in appropriating Christianity for the illiberal democratic context and Hungary’s clashes with more liberal members of the EU and with the Union itself. Professor Renáta Uitz (Royal Holloway, University of London; CEU Democracy Institute) discusses the origin and phenomenon of illiberal democracies in Eastern Europe and beyond and explains why and how these regimes utilize religion and religious groups for political ends. Uitz focuses on different sources of Hungarian and Polish political Christian theology and the role of “traditional values” incorporated into several Eastern European constitutions. She also elaborates on how illiberal regimes tame and silence democratically oriented religious communities and clergy by making oppositional activities too costly for them.

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