Religious Freedom, Indigenous Sovereignty, and Oak Flat

Dana Lloyd is an assistant professor in the Department of Global Interdisciplinary Studies, Villanova University.

The post is the part of the Religious Freedom and Indigenous Rights series

Chí’chil Biłdagoteel, known in English as Oak Flat, is the place where Ga’an (guardians or messengers between Apache peoples and the Creator, Usen) reside. It is a 6.7-square-mile stretch of land within what is currently managed by the U.S. federal government as Tonto National Forest, east of Phoenix, Arizona. Since 2014, a proposed copper mine has threatened to permanently alter the area through an underground mining technique that would cause the earth to sink, up to 1115 feet deep and almost 2 miles across. Apache Stronghold, a grassroots organization, has challenged the proposed mining plan in court, arguing that destroying their sacred sites would infringe on their free exercise of religion, a right promised to them by the First Amendment to the U.S. Constitution, the American Indian Religious Freedom Act (1978), and the Religious Freedom Restoration Act (1993).[1]

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Why Religious Freedom Matters to Us

G.S. “Mack” McCarter III is founder and coordinator of Community Renewal International and an ordained minister of the Disciples of Christ denomination. The following post is based on his address at the ICLRS Religious Freedom Annual Review, 17 June 2025, at Brigham Young University.

Religious Freedom: An On-Ramp onto the Highway of God

I’ve been asked to speak about “Why Religious Freedom Matters to Me.” But in light of the conference, and with the organizers’ connivance, I simply have to change the title. And that is to move from me to we, and from I to us, because that really reflects the power of this conference.

So, why does religious freedom matter to us? And of course, we answer that religious freedom really is the regnant power that can change the direction of humanity and move us to a place talked about in Isaiah chapter 11—where peace, joy, and love can fill this entire globe and all of humanity; where the wolf lives with the lamb; where the bear eats hay with the cow; and where the whole earth is filled with the knowledge of the Lord, even as the waters cover the sea.[1]

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By Sufferance, Not by Right: Indigenous Spirituality and Religious Freedom in Australia

Jeremy Patrick is a senior lecturer at the University of Southern Queensland School of Law and Justice. This post is based on a presentation given at the ICLRS 32nd Annual International Law and Religion Symposium, 7 October 2025.

The post is the part of the Religious Freedom and Indigenous Rights series

Aboriginal and Torres Strait Islander communities have maintained a deep spiritual connection to the land and waterways of what we now call Australia for at least 65,000 years.[1] Although it is impossible to do justice to the importance and complexity of the legal protection of Indigenous spirituality in Australia, the short overview that follows is intended to articulate a key, if unfortunate, thesis: there is little in the way of constitutional safeguards for the religious freedom of Aboriginal and Torres Strait Islanders. Instead, such protections must come through legislative and regulatory instruments, which can be, and sometimes are, withdrawn by the federal and state governments due to political considerations. As we will see, the precarious nature of these protections, which can ebb and flow with the political winds, are an unfortunate legacy of decades of unduly narrow interpretations of the Australian Constitution.

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