Freedom of Religion or Belief in Belgium: Some Religions are More Equal than Others

Jelle Creemers coordinates the Institute for the Study of Freedom of Religion or Belief (ISFORB) at the Evangelische Theologische Faculteit, Leuven (Belgium) and is a postdoctoral research fellow of Research Foundation – Flanders (FWO-Vlaanderen).

So-called “Western” nations are not the usual suspects of intrusions into religious liberty. The reason seems obvious: legislation and policies which protect freedom of religion or belief (FoRB) are typically well embedded in and very compatible with strongly secularized contexts with a high appreciation of individual freedom and human rights—typical character traits of said “Western” nations.

While severe intrusions of FoRB involving state-sanctioned use of force are infrequent, there is sufficient reason to also keep a close eye on these nations.

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New Restrictions in the Russian Religious Law: What Should Believers Expect?

Olga Sibireva is the head of the Religion in Secular Society project at the Moscow-based SOVA Center for Information and Analysis

In Russia, religious discrimination is often directed at new religious movements and Protestant organizations, and this trend has only intensified over the years. Increasingly strict state policies towards religious minorities are manifested, primarily, at the legislative level.

The Russian Law On Freedom of Conscience and Religious Associations provides basic regulations for religious life. It was adopted in 1997 and has been amended almost every year since then; many of these amendments have worsened the plight of freedom of religion and belief in Russia.

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Secular Constitutionalism: Introduction to the ICLRS Webinar, held December 7, 2020

Brett G. Scharffs is the Rex E. Lee Chair, Professor of Law, and the Director of the International Center for Law and Religion Studies, J. Reuben Clark Law School, Brigham Young University. BSBA, MA Georgetown University, B.Phil Oxford University (Rhodes Scholar), JD Yale Law School

The blog/webinar model represents a new and important method for doing meaningful work. We can listen and learn from each other, even when we cannot be physically together, and it allows us to post the work quickly and get it into the marketplace of ideas. This is important with the world we live in, and the rapidly changing situation with COVID. I’d like to thank all of our scholars, thanks to those of you who are joining us to listen, and thanks to those who are speaking. We will be focusing today on secular constitutionalism in Poland, Russia, Germany, and Australia.

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