Can and Should a Religious Symbol Be Passive? Pasquale Annicchino’s Doubts over Lautsi v. Italy

In Lautsi v. Italy (2011), the European Court of Human Rights considered whether a crucifix displayed in an Italian public-school classroom violated the right to religious freedom of non-Catholic students. While a chamber of the Court decided in favor of the students and their parent, the Grand Chamber later sided with the Italian government and found the crucifix to be a passive symbol that did not infringe their rights. In this video, Pasquale Annicchino explains that, while the Catholic Church won the legal battle in Lautsi, it lost the war by accepting that the ultimate symbol of Christianity be culturalized and trivialized in order for its display to be allowed in educational settings. Annicchino believes that religious groups should be the first to object to such reframing and restructuring of religion, even to maintain a specific presence in public spaces.

(more…)

Continue ReadingCan and Should a Religious Symbol Be Passive? Pasquale Annicchino’s Doubts over Lautsi v. Italy

Disarming AI: Human Rights on Shifting Ground

Viktor Poletko (PhD, KU Leuven) is a political theorist and head of business unit at an international software consultancy.

This post is a part of our series on Magnifica Humanitas.

The idea that this Pope would kick off the contribution on social ethics was pretty obvious. Given the papal name he chose for himself, the theme of his first encyclical was easy to guess. But while Pope Leo XIII famously addressed the societal and economic effects of the Industrial Revolution, Leo XIV turned his attention to an allegedly overhyped topic of the AI revolution.

(more…)

Continue ReadingDisarming AI: Human Rights on Shifting Ground

The Holy See Noticed What Many Prefer to Be Blind to: Magnificent Humanity vs. Artificial Intelligence

Yulia Razmetaeva is a researcher at the Centre for Multidisciplinary Research on Religion and Society at Uppsala University (Sweden) and head of the Center for Law, Ethics, and Digital Technologies at Yaroslav Mudryi National Law University (Ukraine).

This post is a part of our series on Magnifica Humanitas.

On 25 May 2026, the first Encyclical Letter of His Holiness Leo XIV “Magnifica Humanitas: On Safeguarding the Human Person in the Time of Artificial Intelligence” was released. Consisting of 42,088 words in English, the document offers a holistic, profound, and bold look at the consequences of technocratic dominance, the digital revolution whose fruits are enjoyed by a few, and the asymmetric deployment and use of technologies, especially artificial intelligence. The letter was met with an immediate wave of enthusiastic praise and memes in both traditional and social media, since it clearly outlined concerns about technologies, challenges for humanity, and ways to protect the human person in the age of AI.

(more…)

Continue ReadingThe Holy See Noticed What Many Prefer to Be Blind to: Magnificent Humanity vs. Artificial Intelligence