David H. Moore is Sterling and Eleanor Colton Endowed Chair in Law and Religion; Associate Director, International Center for Law and Religion Studies
Moore summarized the global impact of the pandemic and the role religion has played in responding to those challenges:
Physical health impacts from the pandemic causing untold infections and deaths. The World Health Organization has released statements on how treatments for HIV, malaria, and tuberculosis have stalled, hindered by the focused response to the pandemic.
Mental health impacts from the pandemic with effects of anxiety and depression.
Economic impacts include loss of jobs, disruption of supply chains contributing to inflation and debt burdens.
Increasing gender inequality in forced lockdowns and gender-based bias.
Development effects include lost progress on the UN Sustainable Development Goals on hunger, poverty, and education.
By Talk About: Law and Religion In his interview for the ICLRS blog, Shamshad Pasarlay, a former professor at an Afghanistan university, speaks on possible changes in the Afghan political and legal system after most of…
Continue ReadingPolitics, Law and Religion in Afghanistan under the Taliban’s Control
Brett G. Scharffsis Rex E. Lee Chair, Professor of Law, and Director of the International Center for Law and Religion Studies, J. Reuben Clark Law School, Brigham Young University
Andrea Pinis Associate Professor of Comparative Public Law, University of Padua, and Senior Fellow at the Center for the Study of Law & Religion Emory University
Andrea Pin
Dmytro Vovkis Director of the Centre for the Rule of Law and Religion Studies, Yaroslav Mudryi National Law University (Ukraine) and co-editor of Talk About: Law and Religion
This blogpost is modified from Scharffs, Pin, and Vovk’s Introductionto “Human Dignity and Human Rights—Christian Perspectives and Practices: A Focus on Constitutional and International Law,” in a special issue of the BYU Law Review.
Dmytro Vovk
Introduction
The relationship between Christianity and human rights is a matter of deep controversy, drawing the attention of theologians, historians, lawyers, and philosophers alike. The historical connections between various denominations of Christianity and human rights and the dialectics between Christianity and human rights are matters of endless academic debates. How much contemporary narratives of rights are owed to Christianity, what Christianity has borrowed from nonreligious modern and post-modern thinkers, the extent to which the contemporary language of rights clash with Christian values, and the theoretical foundations of such clashes keep scholars busy.
The topic, however, is all but confined to theoreticians. How Christianity understands or ought to understand rights is often discussed within legal and political circles. The public role of Christianity and Christians in contemporary societies surfaces whenever a policy that touches upon Christian values is discussed. Parliaments and courts, especially in countries born out of Christianity, are often busy trying to reconcile religious freedom claims put forward by Christians with rights that contradict Christian morality.