New Restrictions in the Russian Religious Law: What Should Believers Expect?

Olga Sibireva is the head of the Religion in Secular Society project at the Moscow-based SOVA Center for Information and Analysis

In Russia, religious discrimination is often directed at new religious movements and Protestant organizations, and this trend has only intensified over the years. Increasingly strict state policies towards religious minorities are manifested, primarily, at the legislative level.

The Russian Law On Freedom of Conscience and Religious Associations provides basic regulations for religious life. It was adopted in 1997 and has been amended almost every year since then; many of these amendments have worsened the plight of freedom of religion and belief in Russia.

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Secular Constitutionalism: Introduction to the ICLRS Webinar, held December 7, 2020

Brett G. Scharffs is the Rex E. Lee Chair, Professor of Law, and the Director of the International Center for Law and Religion Studies, J. Reuben Clark Law School, Brigham Young University. BSBA, MA Georgetown University, B.Phil Oxford University (Rhodes Scholar), JD Yale Law School

The blog/webinar model represents a new and important method for doing meaningful work. We can listen and learn from each other, even when we cannot be physically together, and it allows us to post the work quickly and get it into the marketplace of ideas. This is important with the world we live in, and the rapidly changing situation with COVID. I’d like to thank all of our scholars, thanks to those of you who are joining us to listen, and thanks to those who are speaking. We will be focusing today on secular constitutionalism in Poland, Russia, Germany, and Australia.

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The U.S. Supreme Court and Pandemic Restrictions on Religious Worship

Frederick Mark Gedicks is Guy Anderson Chair and Professor of Law in the J. Reuben Clark Law School at Brigham Young University

The current pandemic has presented challenges to normal life in the United States and elsewhere, including to the free exercise of religion. The U.S. Supreme Court has weighed in several times on COVID-related free exercise claims; though these are summary dispositions, they illuminate a doctrinal fault line that is likely to emerge in Fulton v. City of Philadelphia (3rdCir. 2019), a free-exercise case currently pending before the Court.

The Supreme Court’s Jurisprudence on Pandemic Restrictions

Employment Division v. Smith (1990) famously held that the First  Amendment’s guarantee of the free exercise of religion does not include the right of believers to be excused from complying with generally applicable laws that incidentally burden their religious beliefs or practices. Church of the Lukumi Babalu Aye, Inc. v. City of Hialeah (1993) clarified that Smith does not apply to laws which target religion with burdens from which comparable secular activities are relieved. Together, Smith and Lukumi transformed the free exercise of religion in the U.S. from a liberty to an equality right more consistent with the rule of law: believers are to be treated no better than other people, but also no worse.

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