Why Religious Freedom Matters to Me: The 2022 Religious Freedom Annual Review

The 2022 Religious Freedom Annual Review, held on 16 June at Brigham Young University, focused on the theme “Living Peaceably: Religious Freedom as a Foundation for Religious Harmony.”

Panelists in the opening plenary session shared personal reflections on “Why Religious Freedom Matters to Me.” Edited summaries of their presentations are available below; links to videos of the opening session and other sessions are available here.

Reverend Marian Edmonds-Allen presenting on the importance of religious freedom for all

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Why Religious Freedom Matters to Me

Reverend Marian Edmonds-Allen is Executive Director of Parity, a nonprofit that works at the intersection of faith and LGBTQ+ concerns. The following is an edited summary of her remarks presented at the ICLRS 2022 Religious Freedom Annual Review, 16 June 2022.

Religious freedom is our best hope for our country and for our world. At a time when divisions threaten to rend the very fabric of society, when seemingly intractable disagreements split communities and even families, it is religious freedom that is our very best hope.

That may seem like a strong statement, but I have a perhaps unusual perspective on religious freedom. I am a walking embodiment of our current divisions. You see, I am a person who scares people: I am a genderqueer, bisexual person and an ordained Christian pastor. I would guess that there is something about that statement that is surprising, if not a little bit scary, to people. In fact, when I introduce myself in faith contexts as LGBT, I can watch the body language in the room and see a reaction. And when I am speaking to LGBT groups and not wearing a clerical collar but “out” myself as clergy, I can, once again, watch people recoil. I am not offended. I understand the reaction because that used to be my reaction too.

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Cisnormativity and Christiannormativity at the Strasbourg Court: Reflections on Gender and Religion

Eugenia Relaño Pastor is Assistant Professor in the School of Law, Complutense University, Madrid (Spain), and Cooperation Partner in the Department of Law and Anthropology at the Max Planck Institute for Social Anthropology, Halle (Germany). [1]

Europe is suffused with Christianity, or at least memories of its past influence.

—Andrew Higgins[2]

Those searching to have their gender legally recognized by the European Court of Human Rights (ECtHR or Strasbourg Court) and members of religious minorities who pursue equal rights and privileges enjoyed by dominant religious groups may not apparently share much in common. However, the following post sheds light on the similarities in the demands coming from gender and religious minorities. An initial examination unveils three common features shared by gender and religious minorities in searching for effective freedom: (1) the bias embedded in heteronormative laws and traditional church-state relations, (2) the experience of intersectional forms of discrimination, and (3) a self-determination approach to gender and religion.

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