Marie Juul Petersen is Senior Researcher at the Danish Institute of Human Rights. All over the world, increasing gains related to the rights of women and LGBTIQ+ persons are met with opposition from conservative religious actors…
Yeshiva University, one of the oldest Jewish institutions of higher education in the United States, refused to recognize a student “Pride Alliance” club based on its inconsistency with Torah values. A group of students and alumni has sued the university, demanding official recognition of the club. On 14 September 2022, the U.S. Supreme Court declined to protect the university from a New York trial court order requiring it to recognize the LGBTQ+ club.
BYU Law Professor Frederick Mark Gedicks comments on the main issue of the case, elaborates on the strongest arguments in favor of Yeshiva’s and the club’s positions, and tries to predict how the U.S. Supreme Court would decide this case on merits.
Montserrat Gas-Aixendri is a full professor of law and religion at Universitat Internacional de Catalunya (Barcelona, Spain).
The commitment of Agenda 2030 for Sustainable Development to “leave no one behind” includes a promise to end discrimination. The road toward effective equality between women and men is not yet complete, and there remain many forms of discrimination that can and must be stamped out. Progress calls for the contributions of all social agents, including religious organizations. Nevertheless, freedom of religion or belief and gender equality sometimes seem to be rights standing in opposition to each other in an artificial antagonism. For some, religious freedom is viewed as an inherent obstacle to the achievement of equality, whereas for others, gender equality is regarded as a threat to the protection of religious values and practices. The resulting tensions are particularly plain to see in the region of the Organization for Security and Cooperation in Europe (OSCE), where several cultures are present and the landscape contains a wide range of cultural and religious diversity.